And the fortune of the myth has
not deserted it in later times. In the year 1780, the long-lost text
of the Homeric Hymn to Demeter was discovered among the manuscripts
of the imperial library at Moscow; and, in our own generation, the
tact of an eminent student of Greek art, Sir Charles Newton, has
restored to the world the buried treasures of the little temple and
precinct of Demeter, at Cnidus, which have many claims to rank in the
central order of Greek sculpture. The present essay is an attempt to
select and weave together, for those who are now approaching the
deeper study of Greek thought, whatever details in the development of
this myth, arranged with a view rather to a total impression than to
the debate of particular points, may seem likely to increase their
stock of poetical impressions, and to add to this some criticisms on
the expression which it has left of itself in extant art and poetry.
The central expression, then, of the story of Demeter and Persephone
is the Homeric hymn, to which Grote has assigned a date at least as
early as six hundred years before Christ. The one survivor of a whole
family of hymns on this subject, it was written, perhaps, for one of
those contests which took place on the seventh day of the Eleusinian
festival, and in which a bunch of [83] ears of corn was the prize;
perhaps, for actual use in the mysteries themselves, by the
Hierophantes, or Interpreter, who showed to the worshippers at
Eleusis those sacred places to which the poem contains so many
references.
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