For the physical sense, latent in it, is the clue,
not merely to the original signification of the incidents of the
divine story, but also to the source of the peculiar imaginative
expression which its persons subsequently retain, in the forms of the
higher Greek sculpture. And this leads me to some general thoughts
on the relation of Greek sculpture to mythology, which may help to
explain what the function of the imagination in Greek sculpture
really was, in its handling of divine persons.
That Zeus is, in earliest, original, primitive intention, the open
sky, across which the thunder sometimes sounds, and from which the
rain descends--is a fact which not only explains the various stories
related concerning him, but determines also the expression which he
retained in the work of Pheidias, so far as it is possible to recall
it, long after the growth of those later stories had obscured, for
the minds of his worshippers, his primary signification. If men
felt, as Arrian tells us, that it was a calamity to die without
having seen the Zeus of Olympia; that was because they experienced
the impress there of that which the eye and the whole being of man
love to find above him; and the genius of Pheidias had availed to
shed, upon the gold and ivory of the physical form, the blandness,
the breadth, the smile of the open sky; the mild [31] heat of it
still coming and going, in the face of the father of all the children
of sunshine and shower; as if one of the great white clouds had
composed itself into it, and looked down upon them thus, out of the
midsummer noonday: so that those things might be felt as warm, and
fresh, and blue, by the young and the old, the weak and the strong,
who came to sun themselves in the god's presence, as procession and
hymn rolled on, in the fragrant and tranquil courts of the great
Olympian temple; while all the time those people consciously
apprehended in the carved image of Zeus none but the personal, and
really human, characteristics.
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