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Pater, Walter, 1839-1894

"Greek Studies: a Series of Essays"


The nursery, where Zeus places it to be brought up, is a cave in
Mount Nysa, sought by a misdirected ingenuity in many lands, but
really, like the place of the carrying away of Persephone, a place of
fantasy, the oozy place of springs in the hollow of the hillside,
nowhere and everywhere, where the vine was "invented." The nymphs of
the trees overshadow it from above; the nymphs of the springs sustain
it from below--the Hyades, those first leaping maenads, who, as the
springs become rain-clouds, go up to heaven among the stars, and
descend again, as dew or shower, upon it; so that the religion of
Dionysus connects itself, not with tree-worship only, but also with
ancient water-worship, the worship of the spiritual forms of springs
and streams. To escape from his enemies Dionysus leaps into the sea,
the original of all rain and springs, whence, in early summer, the
women of Elis and Argos were wont to call him, with the singing of a
hymn. And again, in thus commemorating Dionysus as born of the dew,
the Greeks apprehend and embody the sentiment, the poetry, of water.
For not the heat only, but its solace--the freshness of the [28] cup-
-this too was felt by those people of the vineyard, whom the prophet
Melampus had taught to mix always their wine with water, and with
whom the watering of the vines became a religious ceremony; the very
dead, as they thought, drinking of and refreshed by the stream.


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