You will see that, the higher men rise intellectually, the less
there is always of outward expression.
For example, before men were able to speak with any large vocabulary,
they eked out their meaning by all kinds of motions and gestures. But
the most highly cultivated men to- day, in their conversation, are the
ones who get the least excited and have the least recourse to gestures,
because they are capable of expressing the highest, finest, and most
varied thoughts by the elaborate power of speech which they have
developed. And perhaps the highest and finest worship of the world will
not be that which has the most elaborate ceremonial and ritual; but it
will have adequate and fitting ceremonial and ritual, because it will
naturally seek to express in some external way that which it feels.
I sometimes wish and perhaps you will pardon me for saying it here and
now that we Unitarians were a little less afraid of adequate posture
and gesture in our acts of public worship. God is, indeed, everywhere
as much as he is here; but this is the place we have specially
consecrated to thinking about him and to going through our stated forms
of worship. And if, when you enter the house of a friend, you take off
your hat, you bow the head, it seems to me it would be especially
fitting to do it, when one enters a Christian church. And, in the
attitude of prayer, I wish that all might find it in their hearts to
sit with bended brow and closed eyes as in the presence of the Supreme,
shutting out the common, the outside world, and trying to realize what
it means to come consciously to the feet of the eternal One.
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