You cannot make the human heart love that which seems
hateful. The picture of God, as he has been outlined to the world in
the past, has repelled the human heart; and I do not wonder. I do not
think it strange that humanity should be at enmity with that conception
of the divine. Make God the ideal of all that is noble and sweet and
lovely, and the heart will be as naturally attracted and drawn to him
as a flower is toward the sun.
Then man needs to have his spiritual side developed, that in him which
is akin to God, so that he shall naturally live out the divine love.
Education, then, is all on man's side, you will see. God does not need
to be changed: we need to know him, to love him, to come into conscious
relationship with him. This is what we need, so far as our relation to
God is concerned.
Now for the more important side; for it is infinitely the more
important practically. Let me speak a little while of the work of
atonement between man and man. If we trace the history of humanity, we
find that men were scattered in groups all over the world, isolated,
separated from each other, ignorant of each other, misunderstanding
each other, hating each other, fighting each other; and the work of
some other world than this. It seems to me that we can very easily
account for it when we recognize that man has been gradually coming up
from the lower orders of life, and that he still has in him the snake
and the hyena, the wolf, the tiger, the bear, all the wild, fierce
passions of the animal world only partly sloughed off, not yet
outgrown; when you remember how ignorant he is, how he does not
understand yet the meaning of these divine laws and the divine life,
glimpses of which now and then attract his attention and lure him on;
when you remember that selfishness, misguided by ignorance, can believe
that one man can get something for his behoof and happiness and good at
the expense of the welfare of somebody else, and harm come only to the
person that is defrauded.
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