It is pessimistic and hopeless in its outlook
for the race. It does not explain the problems of human nature and
human experience half as well as the other theory does, even if it
could be demonstrated as truth.
Now let us look at the other. The other theory is magnificent in its
proportions. It is grand in its conception and in its age-long sweep
and range. It is worthy of the grandest thought of God we can frame;
and we cannot imagine any increase or heightening or deepening of that
thought which would reach beyond the limits of this conception of the
universe, magnificent in its thought of God. And, instead of being
pessimistic and hopeless in its outlook for man, it is full of hope, of
life, of inspiration, of cheer, something for which we well may break
out into songs of gladness as we contemplate.
And, then, it is true. There is not one single feature of it, or point
in it, that has not in the main been scientifically demonstrated to be
God's truth. I make this statement, and challenge the contradiction of
the world. Whatever breaks there may be in the evidence for this second
theory that I have outlined, every single scrap and particle of
evidence that there is in the universe is in its favor; and there is
not one single scrap or particle of evidence in favor of the other. As
I say, I challenge the contradiction of the scholarly world to that
statement.
It is true then. Being true, it is God's truth, God's theory of things,
the outline of human history as God has laid it down for us; and, as we
trace it, like Kepler, we may say, "O God, I think over again thy
thoughts after Thee.
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